Southeast Asia’s death penalty needs regional reconsideration

Southeast Asia is a hotspot for capital consequence, even though enforcement varies. Out of all the countries in this region, only Timor-Leste, Cambodia and the Philippines usually do not retain the death penalty in law.  

Modify is urgently required, yet also greatly difficult to achieve among rigid mindsets and environments hostile towards human rights activism.  

Southeast Asians are repeatedly told by our governments the fact that death penalty deters crime, that it is appropriate punishment for bad guys and that these accomplishments make our communities safer. The reality is there is no clear, credible evidence that the demise penalty deters criminal offense.  

Additionally , retaining funds punishment is risky even if no-one has been executed for a long period. Moratoriums on executions are nowhere fast near as holding as abolition and executions can continue at any time, as Myanmar’s recent executions have proven.

Myanmar had not performed executions for decades, leading Myanmar to be classified by Amnesty Global as “abolitionist in practice. ” 

This classification vaporized on 25 Come july 1st when the junta that will seized power inside a 2021 coup performed four democracy activists, including former legislator Phyo Zeya Thaw and prominent activist Ko Jimmy, with no giving their families very clear information about when the executions would take place.

While the military hasn’t shied away from state violence plus murder of ethnic minorities and those who have resisted martial principle, the death penalty provides the junta’s commanders with yet another device to brutally repress the people of Myanmar.

Myanmar’s action drew global condemnation. Cambodia, in its capacity as ASEAN chair for 2022, issued a statement saying the particular regional bloc was “extremely troubled plus deeply saddened” with the executions.

Protesters show the three ring finger salute and hold photos of detained Myanmar civilian chief Aung San Suu Kyi during a demonstration against the Myanmar military junta’s execution of four prisoners, outside the Myanmar Embassy within Bangkok on twenty six July, 2022. Photo: Manan Vatsyayana/AFP

The Singapore authorities deployed the criminal offense deterrence narrative within April  when the condition hanged Nagaenthran E Dharmalingam, a Malaysian man with an IQ of 69 and other cognitive impairments, pertaining to drug offences. A lot more prisoners remain in danger of going to the gallows in the city-state. As far as Singaporean activists understand, six men including Nagaen have been hanged in 2022. Two more were planned to be hanged on 2 August, and at least one more upon 5 August.

Activists keep posters against the delivery of Nagaenthran E. Dharmalingam, sentenced to death for trafficking heroin into Singapore, outside the Singapore High Commision in Kuala Lumpur on 9 March, 2022. Photo: Arif Kartono/AFP

Research comparing the murder rates of Hong Kong, the jurisdiction without the demise penalty, and Singapore, where death sentences are handed out for murder, found “[homicide] amounts and trends are remarkably similar in these two cities on the 35 years after 1973, with none the surge within Singapore executions neither the more recent large drop producing any differential impact. “

The same goes for drugs. Harm Reduction International mentioned in its 2018 report : “There is no evidence that the death charges is an effective deterrent towards the drug trade – in fact , according to available estimates, drug marketplaces continue to thrive around the world, despite drug laws and regulations in almost every country being grounded in a punitive approach. ”

What is known for sure is the existence of the passing away penalty opens the particular criminal punishment system to vulnerabilities plus errors with deadly and irreversible implications. As long as the passing away penalty remains to the books, wrongful accomplishments are a question of when, not in the event that.  

This is as accurate for states priding themselves on their strong ‘rule of law’ as for those with weaker legal systems. Set up individual was guilty of an offence, international organisations like the Global Commission on Drug Policy and Damage Reduction International speak about that capital abuse disproportionately affects cultural minorities, people with disabilities and those from poor socio-economic circumstances and marginalised segments associated with society.  

Mainthan Arumugam is still on passing away row in Malaysia after his confidence for the murder of a man who later on showed up, very much well, at Mainthan’s mother’s funeral. Yet the Malaysian federal court rejected the application to review their case. His family, having lost their own breadwinner, has battled with poverty whilst he languishes within prison.

Fortunately, there are causes of hope in Malaysia. Wan Junadi Tuanku Jaafar, the country’s de facto legislation minister, announced upon 10 June the fact that government decided to eliminate the mandatory death penalty, giving judges discretion to consider mitigating aspects and the specifics of each case before deciding on an appropriate sentence.  

More information will be needed before the real celebrations begin, with promises to table a bill in parliament in Oct, but the announcement itself is an encouraging move. Still, it can only be a beginning: while this step and the continuing moratorium in Malaysia provides relief for all those still on death row, full annulation needs to be the ultimate goal.

Shamini Darshni Kaliemuthu (left) and Brian Yap, associates from Amnesty Worldwide Malaysia, hold duplicates of a report over the death penalty within Malaysia, during the launch in Petaling Jaya on 10 October, 2019. Photo: Sadie Asyraf/AFP

Even in Southeast Asian countries that have abolished the death penalty, punitive narratives and mindsets still lead to fatal outcomes.  

The lack of the capital punishment routine did not stop widespread bloodshed in outgoing Philippine President Rodrigo Duterte’s devastating war on drugs. As the number of fatalities differs between reporting companies, a report by the United Nations OHCHR noted the “most conservative figure” was  8, 663 people killed in between July 2016 plus 2020.

While those of us within Singapore and other Southeast Asian countries retaining the particular death penalty regarding drug offences might decry the barbarity of extrajudicial killings, we also need to recognize the underlying logic associated with Duterte’s ‘shoot very first, ask questions later’ strategy essentially undergirds our very own capital punishment regimes.  

The methods might differ, but punitive, ‘zero-tolerance drug policies in countries including Philippines, Malaysia and Singapore are ultimately premised on the idea that culture can punish and kill our way out of dealing with medication use and the narcotics trade.  

Capital abuse also attempts to control people through fear and pain rather than targeted and meaningful interventions, while the state or those empowered by the government have the right to decide who lives and dies.  

The work to end condition violence is extremely difficult, not least because so many Southeast Asians live under severe environments in which the state holds wide-ranging forces over all aspects of living.

Anti-death penalty activism is certainly difficult to undertake when human rights defenders across the region are usually routinely harassed, anxious or themselves put through acts of state violence.  

In Singapore, abolitionists are affected by restrictive laws and regulations criminalising public assemblies and limiting independence of expression. The National University of Singapore student who else displayed a piece of paper at his graduation ceremony demanding an end towards the death penalty confirmed to me that the law enforcement have since commenced an investigation into their actions.

What’s needed isn’t just death penalty abolition, but an overhaul of the way Southeast Asian governments and people perceive plus approach crime and punishment.  

This requires generating space for advocacy and public training so conversations on this important issue can be held openly without having fear of reprisal.  

Only by imagining different futures and societies, in which people may exercise agency and be held accountable for their own actions without leading to more harm, may we break away from oppressive systems passing judgment in matters of life and death.  


Kirsten Han is a freelance journalist, anti-death charges activist and Transformative Justice Collective member who has worked with families of death row criminals in Singapore for the decade.