Artificial intelligence ( AI ) can be both a threat and an opportunity, but it will never be able to imitate social media users and develop self-awareness, the forum claimed.
For the third Asian Network for Philosophy of Social Science ( Anposs ) conference, academics and philosophers from all over the world recently gathered at Thammasat University’s Tha Prachan campus.
In a rapidly changing social environment, the bi-annual event provides the opportunity for students and practitioners in beliefs and social science to explore their research and broaden their knowledge.
Prof. Daniel Little of the University of Michigan – Dearborn served as the conference’s director. His metaphysical independence suggests that society and people are influenced by one another.
He claimed that Egyptian women are having an impact on Egyptian community through their opposition to the using of the hijab. As they gain backers, they demonstrate how people can change society through self-presentation, he claimed.
Control is not limited to a single kind, he claimed, though the implications vary depending on the context, experience, and fundamental change of the culture.
Self-awareness is essential to one’s life, according to Phanomkorn Yothasorn, director of the Bachelor of Arts Programme in Philosophy, Politics, and Economics at Thammasat University. Social media users and their website information should be viewed independently.
For a more authentic website knowledge, she claimed, Facebook encourages users to connect with friends and use their given names.
Users create an account and write their report information, she said. The online account serves as the inner layer, whereas the actual people experience is dull, she claimed.
Prof. Phanomkorn responded that her definition of experience differs from the typical explanation when asked about whether creating fake online profiles can change oneself.
She remarked,” It is about being conscious of ourselves.” ” It makes no difference if you steal information from people.”
The focus should be on the true personality of the person, and social media users are evaluated by the frequency of contacts and gestures. There can be several images of a person online, but there can only be one with the” real experience ,” she said.
However, she added,” In the end, you are the same as an entity, both online and offline.” Although the soul may be expanded, you won’t be any less without it.
The possibility of AI developing self-awareness or” consciousness” and eventually replacing people at work was also discussed at the event. According to Yukti Mukdawijita, another doctor from Thammasat University,” perception means you know that you exist for some.” If no, it might appear to be an expansion of humans rather than existing on its own.
However, Peng Bi Qi, a Nankai University PhD candidate, claimed that the changing interaction between humans and AI has prompted us to consider the limits of separateness and how our identities are entwined with our function and purpose.
The recent human-designed system does not adequately take into account essential components of selfhood, such as personal consciousness, self-reflection, and subjective feelings. She claimed that although AI facial recognition technology is widely used in many different fields, it is unable to recognize the prosperous, personal experiences of humans.
She claimed that although AI algorithms may recognize faces and fit them to information, they do not comprehend the encounter, feelings, or narrative associated with the individual’s face.