‘The White Lotus’ version of Thai Buddhism gets some things right – Asia Times
The White Lotus returns to a luxurious hotel on Koh Samui, Thailand, in the new year. This comedy-drama collection that addresses rich tourists has a plotline that emphasizes foreigners visiting Thailand who are interested in learning about its Buddhist customs.
Yet though Thai churches do not provide such plans, the image depicts a young American woman who wants to enroll in a year-long yoga course at a Buddhist temple. It also incorrectly describes the Buddhist perspective of the future and depicts a church environment where many foreigners stay there for a long time, not dressed in traditional attire for temple residents – which is unusual in Thailand.
I have spent more than ten years studying Buddhism in Thailand, and I have seen how many different ways Indian Monks practice their faith. There are many genuine ways to engage greatly with Buddhism, from offering donations to little meditation retreats to ordination as a monastery, although the Thai Buddhism depicted in The White Lotus is not entirely reasonable.
Buddhist people and genocidity
Without donations, religious institutions and Buddhist temples may not exist.
In exchange for the moral coin of significance, which is thought to produce great guilt, the lay group provides priests and temples. According to some, this great fate leads to advantageous outcomes in both the present and future, such as wealth and rebirth in a wealthy family.
Some laymen may provide meals to priests as they walk on their day alms, while others may only go to the temple on the majority of Buddhist holidays. The main goal when you interact with a priest or visit a sanctuary is to earn money. Each church has payment boxes for specific needs, such as paying the electric bill, finishing restoration projects, providing schooling for young monks, and funding the health care of the religious community.
In exchange for a small contribution, people may take home blessed items like a happy candle or little necklace. A monk’s work in some temples is to wait until the people arrives to receive the offerings and grant blessings by sitting inside one of the major halls.
retreats for prayer
Churches that have meditation centers typically provide short-term yoga retreats. Individuals can also sign up for a 21-day system in the northeast of Thailand, where they will aim to spend their days in 10-15 periods of meditation and reduce any other activities, including sleep. Some companies offer 10-day resorts.
The 21-day program’s participants hope to complete the first of Thai Theravada Buddhism’s four stages of enlightenment. According to Buddhists, those who pass the first stage have “enter the stream” of enlightenment and are certain to do so in their lifetimes.
Contrary to popular belief in Western culture regarding Buddhist meditation, it is not seen as a secular practice. Buddhists in Thailand believe that meditation is a meritorious practice that aids them in both the end of the cycle of rebirth and the accumulation of merit and good karma along the way, both in this life and in the future.
Every moment is spent in mindful of every action at a meditation center, along with periods of formal sitting or walking meditation. Each meditation center has a set schedule and program that participants must follow either individually or in small groups during periods of meditation, typically dressed in white pants and a top.
Men and women’s ordination
Ordination is a significant component of the Buddhist path. Thai Buddhists frequently enter the monastery for brief periods of time, temporarily ordained as nuns or monks. The entry process is straightforward, and it typically doesn’t cause any regrets or disappointments for those who enter for life and then choose to leave the monastic life. However, if a monk was well-known for his instruction, his followers would probably be upset.
There are two levels of ordination in Theravada Buddhism, the type of Buddhism practiced in Thailand: full” bhikkhu” or novice, which describes a fully ordained male. Males under the age of 20 may only pursue novice ordination, while those over 20 can become fully ordained monks.
A male being ordained at some point in his life is frequently regarded as a rite of passage, or at least a sign of discipline and maturity. Temporary ordination is thought to be a way for men to earn merit for their parents, especially their mothers, who gave so much for their existence.
Women are typically prohibited from being ordained in Thai Buddhism, but some have received ordination in Sri Lanka, where they are permitted to practice monastic rites, and have established popular Thai communities there. These female monastic practice centers have started” bhikkhuni” (temporary ordination ) programs.
Once or twice a year, these centers offer special programs where up to 100 women at once, including foreign visitors, can ordain as novice female monks for brief periods. They also learn about receiving offerings, wearing robes, and studying Buddhist texts during this period.
Many women find this opportunity meaningful because it allows them to offer merit to their parents, which only males could have previously done.
In Thailand, a woman can also ordain temporarily or permanently as a mae chi, or precept nun. They typically dress in white, robe their hair, and adhere to the Eight Precepts, including celibacy. Although more popular than bhikkhuni in Thailand today, this type of ordination was not initiated by the Buddha. Precept nuns are thought to have been around for centuries, but the origins of the practice are not well known.
These are some typical practices that Thai Buddhists follow, frequently with the intention of achieving greater prosperity in this life and a better rebirth. According to Buddhists, these practices may also lead to their attainment of the ultimate aspiration of enlightenment.
At Rhodes College, Brooke Schedneck is an associate professor of religious studies.
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